Evolution Korea
The economic crisis which swept Asia led to a major rethinking of the traditional system of government, business alliances, and public management of risk. In Korea this required a change in the development model.
In a controversial decision the South Korean government has requested textbook publishers to ignore requests for removing examples of evolution from science texts for high school students. This includes evidence of the evolution of horses and
바카라 에볼루션 the Avian ancestral Archaeopteryx.
1. Evolution and Religion
A creationist group from South Korea has successfully convinced textbook publishers to omit evidence of evolution in high school science textbooks. This was the result of a campaign by the Society for Textbook Revise (STR) an independent offshoot of the Korea Association for Creation Research, which wants to rid biology textbooks of "atheist materialism." The STR claims that such materialism paints an unhopeful picture for students and leads to their eventual denial of faith.
When the STR's campaign made the news, scientists around the world reacted with concern. Jae Choe, evolutionary biologist at Ewha Womans University, Seoul and wrote an open letter to Nature's editor that South Korea had succumbed to religious prejudice. He was backed up by colleagues from across the country, who set up an organization called Evolution Korea to organize a petition against the textbook changes.
Researchers are also worried that the STR campaign could spread to other parts of the world, where creationism is on the rise. The letter to Nature warned that the anti-evolution movement will intensify pressure for revisions to textbooks in other countries, particularly those with strong Christian and Muslim populations.
South Korea's culture is particularly strong for the evolution debate. 26 percent of the country's residents belong to one of the religious groups, and most adhere to Christianity or Buddhism. In addition, a lot of Koreans adhere to Ch'ondogyo, a philosophy that is based on Confucian principles that emphasizes harmony among people and individual self-cultivation. Ch'ondogyo is a way of teaching that the human being is one with Hanulnim the God of Sun and that heavenly blessings are achievable through the good works of one's.
All of this has created a fertile ground. Numerous studies have revealed that students with religious backgrounds to be more uncomfortable learning about evolution than those who do not. However, the root causes of this phenomenon remain not clear. One explanation is that students who have religious beliefs tend to be as familiar with scientific concepts and theories and are therefore more vulnerable to the influence of creationists. Another reason could be that students who have a religious background are more likely to see evolution as an atheistic concept which could make them less at ease with it.
2. Evolution and Science
In recent years, campaigns against evolution in schools have raised concerns in the scientific community. A study conducted in 2009 found that over 40% of Americans believe that biological evolution is a lie and that believing in it would conflict with their faith-based beliefs. Despite the popularity of creationism in certain states, many scientists believe that the best method to counter this movement is not to be actively involved in it, but rather to inform the public about the evidence supporting evolution.
Scientists are accountable to teach their students science including the theory of evolution. They must also educate the public on the research process and how knowledge is confirmed. They must also clarify that scientific theories are frequently challenged and re-examined. However, misconceptions about the nature of scientific research often create anti-evolution beliefs.
Some people confuse the word "theory" as a guess, or a guess. In science, however, an hypothesis is rigorously tested and empirical data is used to confirm it. A theory that survives repeated testing and observations becomes an established scientific principle.
The debate about evolution theory is an excellent chance to discuss the importance of the scientific method and its limits. It is crucial to realize that science is unable to answer questions about the meaning or meaning of life but only provides a mechanism through which living organisms can evolve and change.
A comprehensive education should include exposure to all major fields of science including evolutionary biology. This is especially important since the jobs that people hold and the decisions they make require understanding of how science functions.
The majority of scientists around the world believe that humans have evolved through time. A recent study predicting adults' view of the consensus on this issue found that those with higher levels of education and knowledge of science were more likely to believe that there is a general consensus among scientists on the subject of human evolution. The people who have more religious beliefs but less knowledge of science tend to be more divided. It is crucial that educators stress the importance of understanding this consensus so that people can make informed choices about health care, energy usage, and other policy matters.
3. Evolution and Culture
Cultural evolution is a close relative of mainstream evolutionary theory. It explores the ways that humans and other species learn from one another. Researchers in this field employ explanatory models and investigative tools that are adapted from those employed by evolutionary theorists. they reach back into human prehistory to determine the genesis of our capacity to learn about culture.
This approach also recognizes that there are differences between biological and cultural characteristics. Cultural traits are acquired slowly, whereas biological traits are typically acquired at the same time (in sexual species at fertilization). The acquisition of a cultural characteristic can influence the growth and development of another.
In Korea the introduction of Western styles in the latter part of the nineteenth and early twentieth centuries was the result an elaborate sequence of events. One of the most important was the arrival of Japanese occupation forces who introduced Western hairstyles and styles of clothing to Korean society.
When Japan left Korea in the 1930s, some of these trends began to reverse. At the close of World War II, Korea was once again united but this time under the rule of the Choson dynasty.
Today, Korea is an economic and political power. Despite the recent financial crisis the economy of Korea has been growing consistently over the past decade. It is expected to continue this growth in the future.
The current government is facing a variety of challenges. One of the most significant is the inability to come up with an effective strategy to address the economic crisis. The crisis has revealed weaknesses of the country's policies, especially its over-reliance on exports and foreign investment that may not last.
The crisis has shaken confidence of investors. This means that the government needs to rethink its strategy and find ways to increase domestic demand. It will also have to revamp the incentive monitoring, control, and discipline systems currently in place to ensure a stable financial environment. This chapter provides a variety of scenarios of how the Korean economy could develop in the post-crisis period.
4. Evolution and Education
The biggest challenge for educators of evolution is how to present evolutionary concepts in a way that is suitable for students of different levels of development and ages. Teachers should, for instance be aware of the religious diversity in their classrooms and create a welcoming environment where students from both religious and secular beliefs are at ease. Teachers should also be able to identify common misconceptions about evolution and know how to correct them in the classroom. Additionally, teachers should have access to a range of resources that are available for teaching evolution and be able to locate them quickly.
In this context, Thinking Evolutionarily Convocation played a significant role in bringing evolutionary researchers and educators from various sectors to discuss best methods of teaching Evolution. Attendees included representatives of scientific societies, educational researchers, officials from government funding agencies, and curriculum developers. The convergence of these diverse groups led to the identification of a common set of recommendations that will form the foundation for future actions.
One important recommendation is that the study of evolution should be included in all science curricula at every level. To accomplish this it is recommended that the National Science Education Standards (NRC) require that evolution be taught in a seamless manner across all sciences using a sequence of concepts that are developmental appropriate. Furthermore, a new publication from the NRC offers guidelines to schools on how to integrate evolution into the life science curriculum.
Several studies have found that a more thorough teaching of evolution can lead to higher levels of student understanding and belief in evolution. It is difficult to determine the causality of teaching in the classroom, since school curricula don't change in a random manner and are affected by the timing of state boards of education and gubernatorial elections. To overcome this problem, I use a longitudinal data set that allows me to control for year and state fixed effects and individual-level variation in teacher beliefs about the evolution of their curriculum.
Another important result is that teachers who are more comfortable with teaching evolution report having fewer intrapersonal barriers to doing so. This is consistent with the hypothesis that a more experienced faculty is less likely to avoid tackling evolution subjects in the classroom. They also may be more likely to employ strategies, such as a reconciliatory approach known to improve the acceptance of undergraduate students of evolution (Harms and Reiss 2019; Tolman et al., 2020).